Showing posts with label African Commission. Show all posts
Showing posts with label African Commission. Show all posts

Monday, July 10, 2017

African Commission Passes Resolution to Protect Sacred Natural Sites

At its 60 Ordinary Session in Niamey (Niger), the African Commission on Human and Peoples Rights passed Resolution 372 on the Protection of Sacred Natural Sites and Territories.
In this resolution, the African Commission recognises that sacred natural sites are one of the oldest forms of cultural conservation, and often harbour rich biodiversity. It highlights the role that custodian communities and their customary systems play in preserving traditional values, and that they require legal recognition and support to do so. At the same time, it expresses concern about the continued rapid growth of environmentally damaging industrial activity and infrastructure development causing irreparable damage in these sacred sites.
The Resolution therefore calls on state parties to recognise sacred natural sites and territories and their customary governance systems, as well as to uphold their commitments under regional and international law and the rights of custodian communities. It urges state parties and other stakeholders, including businesses, to recognise and respect the intrinsic value of sacred natural sites and territories.
In developing this resolution, the African Commission drew on a “Call for Legal Recognition of Sacred Natural Sites and Territories, and their Customary Governance Systems”, which carried the voices of custodian communities from six African countries. Natural Justice was able to facilitate the presentation of this report by the Gaia Foundation to the African Commission’s Working Group on Indigenous Populations/Communities. In a joint press release with the African Biodiversity Network, Liz Hoskins, the Director of the Gaia Foundation, states that “in this landmark resolution, the African Commission opens a space for affirming plurilegal systems, which recognise the Earth as the primary source of law. The Commission positions itself with other progressive initiatives to transform the dominant industrial jurisprudence and recognize indigenous rights and Nature’s rights.”

Picture: Benin is one of the few African countries that legally recognize Sacred Natural Sites. Natural Justice works with local partners to support the custodians of these forests, for example through the development of community protocols. 

Thursday, July 6, 2017

A New Dawn: The African Court on Human and People’s Rights Historic Judgment on the Indigenous Peoples Rights

Logo Courtesy of African Court on Human and Peoples' Rights   
“The forest is what we call land”
James Sang, Ogiek community member
On 26th May 2017, the African Court on Human and Peoples Rights delivered a historic judgment in favour of the Ogiek, a forest dwelling community.[1] This came after a eight year long legal battle and decades of routinely being subjected to forced eviction, without consultation and compensation, from their ancestral lands by the Government of Kenya (GoK). At the heart of forced eviction was the alleged need to preserve Kenya’s largest closed-canopy forest ecosystem and a water catchment area,[2] spanning about 4000 hectares in five counties,[3] and which has been under threat from illegal settlement and illegal extraction of natural resources.[4]
Following the GoK’s decision in 2009 to evict people living in the Mau forest complex in order to protect the water catchment zone, the Minority Rights Group (MRG), Ogiek Peoples Development Programme (OPDP) and Centre for Minority Rights Development (CEMIRIDE), also the original complainants, on behalf of 30,000 Ogiek members, filled a suit against the Government of Kenya (GoK) at the African Commission of Human and Peoples Rights (“the Commission”) citing the far reaching implications the order had on the political, social and economic well-being of the Ogiek community. Along with it, they requested the commission to issue measures requiring the GoK to halt any land transactions in the Mau Forest Complex and to refrain from any act that would irreparably prejudice the application pending determination.  Subsequent repeated violation of these measures by the GoK led the Commission to transfer the case to the African Court on Human and People’s Rights in 2012 (the current application). The applicant further alleged violation of Article 1,2,4,8, 14, 17(2)(3), 22 and 23 of the Charter and prayed that the court order respondent to halt the eviction, recognize Ogieks historical land, and issue orders as to compensation for the loss suffered through the loss of property, natural resources and freedom to practice religion and culture.
Before addressing the substantive issues of the application, the court at the 28th Ordinary session issued an order of provisional measure on the ground that the respondent, through the Ministry of Land, issued a directive lifting the restriction imposed on all transactions for land measuring five acres or less within the Mau forest complex.[5]
Substantively, the court heard and dismissed objections raised by the GoK on its material and temporal jurisdiction to hear the application as well as the objection on admissibility of the application in as far as the Locus Standi of the of the original complainants, exhaustion of local legal remedies and the nature of the case is concerned. Further, the court addressed the alleged violations of rights provided for in the Charter. Most importantly, the violation of the right to life (Article 4), right to culture and the protection of traditional values (Article 17(2)(3), the right to practice religion (Article 8), the right to property (Article 14) and the right to development (Article 22). It also considered the question of remedy, which in whole included an order to halt the eviction of the Ogiek from East Mau complex, recognizing Ogiek’s historic land and order of payment of compensation.
In the end, the court determined that the Ogiek, having a clear historic attachment to the Mau Forest, are a distinct indigenous people. It also found that the Ogiek had property rights over the land they traditionally occupied and used, even though the colonial and Kenyan authorities had denied them a formal title. The court determined that the practice of religion was inextricably linked to land and any interference with access to land was an interference with this right. In this case, it noted that the Mau Forest is a spiritual home of the Ogiek and that the limitation imposed were unjustifiable. The court further considered the right to culture in a dual dimension: individual nature and the collective nature. It noted that this right was essential to the Ogiek’s identify and that the eviction for the preservation of the natural environment could not constitute a legitimate aim but was rather a measure that violated this right leaving the Ogiek community vulnerable and forcing them to assimilate. Finally, the court found that the GoK had not taken adequate legislative measures to implement the rights violated in the Charter. To this effect, the court ordered the GoK to take appropriate measures within a reasonable period to remedy all violations established. Finally, the court reserved its’ ruling on reparation and instead directed the issue to be dealt with in a different application by the applicant.
This judgment is a huge victory not only for the Ogiek community but also other Indigenous communities in general. Most importantly, by ruling that through a persistent denial of Ogiek land rights, their religious and associated cultural and hunter-gatherer practices were also violated, a strong message was sent to the GoK and other governments on the the need to respect the rights of the indigenous peoples and further, put measures for the realization of these rights. In this case, the court was generous enough to lay down the duty of the GoK to put measures for the implementation of the judgment.  However, the implementation of the orders/ judgment cannot be analyzed without addressing the government’s attitude during this case and in other similar presided cases.  In any event, the GoK has, time and again demonstrated a pattern of empty promises towards implementation of measures and orders made against them.
The Ogiek ought not to lose hope. They must push for the implementation of the court’s decision by lobbying the national government, maintaining a presence in Parliament and using other spaces to remind the GoK of its duty.
[1] ACPHR v GoK
[2] The Mau water catchment feeds into Lakes Victoria, Nakuru, Baringo, Turkana and Natron, and supports the ecosystems and livelihoods of millions of people.
[3] J Sang “Kenya: Ogiek in the Mau Forest” (2001) Forest Peoples Programme
[4] Mau Task Force 17-18. The forest is divided into seven blocs comprising South-West Mau (Tinet), East Mau, Ol’donyo Purro, Transmara, Maasai Mau, Western Mau and Southern Mau.
[5] Summary of fact 2 paragraph 5

Author: Rose Birgen

Friday, November 11, 2016

CAPE TOWN HUB- SKILL SHARE SESSION: Land Rights of Indigenous Peoples in Africa; With a Special Focus on Central, Eastern and Southern Africa

Guest Speaker & author
Dr. Albert Kwokwo Barume,
UN Chair to Expert Mechanism on the Rights of Indigenous Peoples

On the 31st of October 2016, the Cape Town hub hosted a Skill and Information Sharing Session with our eminent guest speaker, Dr. Albert Barume.  He is an African lawyer from the DRC region. He is one of the leading experts around land, human rights and related matters affecting indigenous peoples. He played a key role in leading the protection of rights and norms of indigenous peoples in especially the Africa region and internationally. He also led on the process engaging African governments to support the vote in favour of adopting the UN Declaration on the Rights of Indigenous Peoples during 2007. Which resulted in the development of the Advisory Opinion of the African Commission on Human and Peoples Rights Commission on the UN Declaration on the Rights of Indigenous Peoples impacting the adoption of the UNDRIP during September 2007. He also serves as an expert member to the African Commission’s special mechanism called the Working Group on Indigenous Populations/Communities in Africa.  For our skill share session he was a discussant to his book called, Land Rights of Indigenous Peoples in Africa: With a Special Focus on Central, Eastern and Southern Africa.

He touched on important issues ranging from the human rights-based meaning pertaining the conceptualization of indigenous peoples’ rights in Africa. He also discussed the land rights challenges faced by IPs in the region. Highlighting the importance of the preservation and protection of their land use and management systems, as well as their ways of life.